This
week brings us another double Torah portion, Acharei Mot and Kedoshim ( Leviticus 16:1 - 20:27). The first of these two portions begins with
the words, “God spoke to Moses after the death of the two sons of Aaron” and
lays out a series of laws. The first set
explains how the priests of the Temple are to establish boundaries in order
that no more of them shall die while serving God in the Temple, especially in
the Holy of Holies. There follows a
short set of rules for sacrificing animals, and for eating meat in other
instances, and the largest part of the chapter then deals with forbidden sexual
relationships.
At
the beginning of this last section comes a verse, “You shall therefore keep my
statutes and my judgments, which, if a person does, he shall live by them.”
(Lev. 18:5). The phrase “and live by them” is used in the Talmud as a prooftext
to uphold the principle of pekuach nefesh, saving a human life. In the words of
Rabbi Pinchas Peli, author of Torah Today, “The laws of Torah are to be
life-giving and are abrogated when they result in the opposite or are endangering
life.” With a very few notable
exceptions, Jews are not expected to die for our faith.
Jewish
laws should be broken when keeping them would endanger human life. We are to live by them, says the Talmud, not
die by them.
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