This week’s Torah portion, Toldot (Gen. 25:19-28:9) begins
with the words “This is the line of Isaac, son of Abraham”. We might expect what follows to be about
Isaac’s life and accomplishments.
Instead, the parshah focuses mostly on his wife and children.
Rebecca has difficulty conceiving and Isaac pleads with God
on her behalf. But once she is pregnant
and experiencing pain, she herself speaks with God and learns that she will
give birth to twins, who are already striving within her womb, and who will be
rivals throughout their lives. Their
competition for the birthright, and Rebecca’s collusion with Jacob to trick
Isaac into blessing him instead of Esau, dominate the story line. The only glimpse we get of Isaac’s own life
is an encounter with Abimelech that almost exactly duplicates the story of
Abraham and Abimelech as recounted in Gen. 20.
Isaac’s role in the blessing of Jacob instead of Esau casts him not as
the leader of the people ensuring their successor, but as a dupe who needs his
wife’s machinations to ensure that God’s choice is the son who gets the
birthright.
Still, there are important things to be learned from the
example of Isaac. He is the bridge
between Abraham and Jacob. He keeps
faith with God, and carries on the line that will become the people Israel. He is not a natural leader or an
out-of-the-box thinker, but he carries on the tradition. A midrash tells of Rabbi Zusya, who, on his
deathbed, cried bitter tears. “Why are
you crying?” he was asked, “is it because you were not as great as Moses?” “No”, he replied, “It is because I was not as
great as Zusya could have been.” Isaac
was as great as Isaac could have been. And
that is enough.
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