This week’s Torah portion, Vaera
(Ex. 6:2 – 9:35) tells of the first six plagues of Egypt, which come about
after Moses asks Pharaoh to let the Israelites go out into the wilderness to
worship their God for three days. Moses
warns Pharaoh that the God of the Israelites is powerful and that there will be
dire consequences for Pharaoh and the Egyptians if Pharaoh disobeys God’s
will. But God also tells Moses “I will
harden Pharaoh’s heart that I may multiply My signs and marvels in the land of
Egypt (Ex. 7:3)”. How are we to interpret
this? If God is causing Pharaoh’s heart to harden, how can Pharaoh himself be
held responsible for his actions?
Biblical scholar Moshe Greenberg
writes, “Pharaoh conducted himself in conformity with his own motives and his
own Godless view of his status. God made
it so, but Pharaoh had only to be himself to do God’s will”. In Greenberg’s view, God simply used Pharaoh’s
own natural stubbornness, rather than forcing him to do anything that was
foreign to his nature.
Psychologist Erich Fromm notes
that for the first five plagues, it is written “Pharaoh’s heart was hardened”,
meaning that Pharaoh hardened his own heart, and only for the second five, “God
hardened Pharaoh’s heart”. He comments, “Pharaoh’s
heart hardens because he keeps on doing evil.
It hardens to a point where no more change or repentance is
possible. The longer he refuses to
choose the right, the harder his heart becomes until there is no longer any
freedom of choice left him”.
Judaism teaches that we are born
with free will. But the case of Pharaoh
illustrates that free will may not be limitless.
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